"Destroy this temple, and in three days I will raise it up." For "he confessed, and denied not; but confessed, I am not the Christ. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? In the Word was life, and the life was the light of men. Alone, he laments his inability to write poetry. Still the Lord refused the crown then: it was not the time or state for His reign. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Thus in one way or the other all must honour the Son. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. John 7:24) They reason and are in utter uncertainty. As you listen, use the following three steps to help yourself learn the passage. It was not so. This testimony differs from the rest in having a more permanent character. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. Summary: Act V, scene ii. Try listening to 1 John 5:11-13 on a Bible app, or record it with your voice and listen. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. In both instances Thomas appears as a person loyal to Jesus and ready to die with him, but, at the same time, skeptical, stubborn, and realist in a somehow negative way. The hour was one for faith, or unbelief. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. Details are not called for now, but just the outline of the truth. One must be born again for God's kingdom a Jew for what was promised him, like another. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. OBSERVING in the general preface, published in the December Magazine, * a hint which I have construed into a desire to increase the number of your miscellaneous correspondents; and, stimulated by the delicate reproof upon literary indolence, which that elegant exordium contains, I feel myself, while sitting quite at my leisure, on this evening of January 27th, 1792, strongly incited by my good . It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. And he answered, No. Observe: not which was, but "which is." John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. for he knew He was the Christ. Peter wrote in 4:6, "for this is the reason the gospel was preached even to those who are now dead.". It became active and God's power ministered to her as the virtue went out from Jesus, because God responds to our faith. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. They spoke of the world; the world might hear them. It is not the only soul-saving truth that Jesus ever uttered or that John ever wrote. 20 Now unto him that is able to do exceeding abundantly above . The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. They had no common thoughts, feelings, or ways with the Father and the Son. According to Romans 5:8, how has God shown that he loves you? Jesus had just healed a man at the pool of Bethsaida, but He did this healing on the Sabbath. And let him that is athirst come. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. For the Christian eternal life begins upon belief in him who sent Jesus. (ver. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. How can such have relationship with God? The incarnate Word was here full of grace and truth. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. "If I regard iniquity in my heart, the Lord will not hear me :" ~ Ps 66:18. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. No such sounds, no such realities were ever heard or known in Israel. 5:24 - Jesus speaks of the wonders of God's salvation. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Without it there is no divine understanding of Christ, or of His word, or of Scripture. 1. And he saith, I am not. The implications of this are staggering. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. Among adults aged 20-69, the overall . Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. Flesh and world are judged morally. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. It is not surprising that Fackre appeals to 1Peter 3:18-4:6 to support the doctrine of salvation after death. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. We have seen already that thus light was shed on men. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. What love! I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. How little they conceived of what was then said and done! How striking the omission! He who has the Son has life; he who does not have the Son of God does not have life. John Vassallo is instead now proposing a car wash near the southwest corner of West Bluemound and North Mayfair roads. If He judges, it is not without full warning. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. From CNN staff. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. John 5:25 "Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live." John 5:30 "I can do nothing on my own. Nor was it yet complete. (Verse John 7:39), Nothing can be simpler than this. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. Verse of the Day , God, My Patience (Study In God - All I Need-17). Then (ver. Number two means to be baptized in the name of Jesus Christ as done and said in Acts 2:38 ( full body emmersion) the cleansing of. The word Who implies that not all were included. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. There is but one unfailing test the Son of God God's testimony to Him. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. The Three-Part Soul The soul consists of three parts: appetitive (appetites or urges), spirited (emotional), and rational. As the Lamb of God (of the Father it is not said), He has to do with the world. ", Faith comes by hearing and so the more we hear the gospel, the more it becomes a part of our being and the more we truly trust the Word of God. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. Hearing, Swing, and Believing in the Gosl of John 329 John 1,19-51 The narrative portion of the gospel tegins with an interchange between John and a delegation from Jerusalem (1,19-28), an account of John's testimony to Jesus and its effect on two of his own disci- pies (1,29-39), and a description,of the effect of their words and 1:11). through "sin." By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Then He rebukes the carnality of His brethren. (Verses John 7:19-23) What judgment could be less righteous? . I. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. John 5:24 In-Context. (ver. It is thus strikingly an anticipation of the result in glory. ", This response infuriated the Jews, for they knew thatJesus was making Himself equal with Almighty God. Alas! A California couple is suing a fertility clinic claiming that doctors mistakenly transferred an embryo that tested positive for a deadly cancer gene and then tried to cover it up. . It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. He that honoureth not the Son honoureth not the Father which hath sent him. They are embodied& revealedin Jesus - Jno. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." , He hath eternal life, and doth not come into judgment. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. The Spirit of God uses that word; it is thus invariably in conversion. (Ver. Here the Lord introduces the cross. In His name I pray, AMEN. Neither does the Spirit say exactly as the English Bible says "sons," but children. The question really is, whether man would trust God. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. 5 Things You Should Know about the ESV Bible Translation. When the man that had been healed obeyed Christ's instruction and picked up his bed to carry it home, it was construed as work, and they accused Jesus of violating their laws. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. It was not that they were better than their neighbours. Melissa and . 6. Art thou that prophet? He didn't spare him death. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. And so, in fact, it was and is. The Benefits of Hearing and Believing Elder R.M. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. (Ver. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." I don't realize until the next morning that it's completely insane to think any of this. For He who spoke was divine. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. infinite truth! The word hear is a present active imperative verb. 2. He does not come into judgment, but has passed from death to life., KJV Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life., NKJV Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life., Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 40 Most Powerful Bible Scriptures on Motivation, 30 Encouraging Bible Scriptures on Never Giving Up, 50 Biblically Accurate Facts About Angels in the Bible, 50 Most Profitable Youth Group Fundraising Ideas for Your Church, 250 Ice Breaker Questions for Teen Youth Groups, 25 Important Examples of Pride in the Bible, Why Jesus Wept and 11 Lessons from His Tears, 25 Different Ways to Worship God and Praise the Lord. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. All this clearly goes down to millennial days. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. Number one means to die to your sins at an alter of repentance. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. But see the blessed fruit of receiving it. (VersesJohn 6:1-21; John 6:1-21). This is the truth; but the Jews had the law, and hated the truth. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? What Jesus said in essence is that some of you have been given ears that can continually hear. (Ver. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. In both John and Paul the possibility of attaining eternal life and avoiding the wrath of God is dependent on believing in Jesus, the Son of God. God the Father forms a new family in, by, and for Christ. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. Beholding Him as He walked, he says, Behold the Lamb of God! The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. But how precious the grace, in presence of their hatred and proud self-complacency! No man hath seen God at any time. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. But there is much that we do know about the abundant life (Jn 10:10) that Jesus came to give us. John 5:24 Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. He bows to, as he explains, the sovereign will of God. 3 Here a great number of disabled people used to lie--the blind, the lame, the paralyzed. They accomplished this by repeatedly pairing the white rat with a loud, frightening clanging noise. "Jesus had simply explained the gospel that we read in John chapter 3: "That whosoever believes on the Him will not perish but have everlasting life." They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Indeed, he has crossed over from death to life. Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. John Vassallo is instead now proposing a car wash near the southwest corner of West Bluemound and North roads. 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